Gereja nasional

Halaman ini berisi artikel tentang 'gereja nasional' dalam esensi etnis. Untuk organisasi gereja di tingkat nasional, lihat gereja negara. Untuk Gereja-gereja Katolik di Roma yang beraosiasi dengan berbagai negara, lihat Gereja nasional di Roma. Untuk jenis tertentu dari paroki Katolik, lihat Paroki nasional.

Gereja nasional adalah sebuah gereja Kristen yang diasosiasikan dengan kelompok etnis atau negara kebangsaan tertentu. Gagasan tersebut utamanya dibahas pada abad ke-19, saat timbul nasionalisme modern.

Sebuah gereja paroki Gereja Denmark di Holte, dengan Dannebrog berkibar di halaman depan

Negara dengan gereja nasional

Negara	Gereja nasional	Denominasi
Albania	Gereja Ortodoks Albania	Ortodoks Timur
Argentina	Gereja Katolik di Argentina	Katolik Roma
Armenia	Gereja Apostolik Armenia	Ortodoks Oriental
Austria	Gereja Katolik di Austria	Katolik Roma
Brasil	Gereja Katolik di Brasil	Katolik Roma
Bulgaria	Gereja Ortodoks Bulgaria	Orthodoks Timur
Siprus	Gereja Siprus	Ortodoks Timur
Denmark	Gereja Denmark	Lutheran
Inggris	Gereja Inggris	Anglikan
Mesir	Gereja Ortodoks Koptik Aleksandria	Ortodoks Oriental
Estonia	Gereja Lutheran Injili Estonia	Lutheran
Etiopia	Gereja Ortodoks Tewahedo Etiopia	Ortodoks Oriental
Kepulauan Faroe	Gereja Kepulauan Faroe	Lutheran
Finlandia	Gereja Lutheran Injili Finlandia & Gereja Ortodoks Finlandia	Lutheran & Ortodoks Timur
Prancis	Gereja Katolik di Prancis	Katolik Roma
Georgia	Gereja Ortodoks Georgia	Ortodoks Timur
Jerman	Gereja Injili Jerman & Gereja Katolik	Protestan & Katolik Roma
Yunani	Gereja Yunani	Ortodoks Timur
Islandia	Gereja Islandia	Lutheran
India	Nasrani	Katolik Timur dan Ortodoks Oriental
Liechtenstein	Gereja Katolik di Liechtenstein	Katolik Roma
Malta	Gereja Katolik di Malta	Katolik Roma
Meksiko	Gereja Katolik di Meksiko	Katolik Roma
Irlandia Utara	Gereja Irlandia	Anglikan
Republik Irlandia	Gereja Katolik di Irlandia	Katolik Roma
Italia	Gereja Katolik di Italia	Katolik Roma
Lebanon	Gereja Maronit	Katolik Timur
Makedonia	Gereja Ortodoks Makedonia	Ortodoks Timur
Monako	Gereja Katolik di Monako	Katolik Roma
Norwegia	Gereja Norwegia	Lutheran
Peru	Gereja Katolik di Peru	Katolik Roma
Polandia	Gereja Katolik di Polandia	Katolik Roma
Portugal	Gereja Katolik di Portugal	Katolik Roma
Filipina	Gereja Katolik di Filipina	Katolik Roma
Rumania	Gereja Ortodoks Rumania	Ortodoks Timur
Rusia	Gereja Ortodoks Rusia	Ortodoks Timur
Skotlandia	Gereja Skotlandia	Reformed
Serbia	Gereja Ortodoks Serbia	Ortodoks Timur
Spanyol	Gereja Katolik di Spanyol	Katolik Roma
Swedia	Gereja Swedia	Lutheran
Tuvalu	Gereja Tuvalu	Reformed
Ukraina	Gereja Ortodoks Ukraina, Gereja Katolik Yunani Ukraina	Ortodoks Timur, Katolik Timur

Kritik

Karl Barth mengecam penekanan "nasionalisasi" Allah Kristen sebagai kesesatan, khususnya dalam konteks gereja nasional yang memaklumkan perang melawan negara Kristen lain pada Perang Dunia I.

Catatan

1. Protestan Bersatu (Lutheran & Reformed), Lutheran, dan Reformed

Referensi

1. SJ, Gustavo Morello (1 July 2015). The Catholic Church and Argentina's Dirty War. Oxford University Press. hlm. 4. ISBN 9780190273002. The "re-establishing" of Catholicism as a national Church was the reward for the bishops's silence. 
2. Ágoston, Gábor; Masters, Bruce Alan (1 January 2009). Encyclopedia of the Ottoman Empire. Infobase Publishing. hlm. 53. ISBN 9781438110257. The Armenian Apostolic Church, sometimes referred to as the Gregorian Armenian Church by Western scholars, serves as the national church of the Armenian people. 
3. David Bowman, William (1 December 1999). Priest and Parish in Vienna: 1780 to 1880. Boston, MA : Humanities Press. hlm. 1. ISBN 9780391040946. The Catholic Church was one of the principal forces that could help keep the lands of Habsburg monarchy together throughout its long history. Catholicism was not only the traditional religion of much of Austrian society, 
4. The Catholic Church in Brazil https://rlp.hds.harvard.edu/faq/catholic-church-brazil 2020-09-21 di Wayback Machine.
5. "Yet the national church appeared to agree upon the approach to pre-influence and it behaved accordingly. The Brazilian Church was socially more advanced than any other Latin America Church" The Political Transformation Of the Brazilian Catholic Church Thomas Bruneau - Umi Out-of-print Books on Demand - 1989
6. Hall, Richard C. (1 January 2012). The Modern Balkans: A History. Reaktion Books. hlm. 51. ISBN 9781780230061. While this did not restore the Ohrid patriarchate, it did acknowledge the separation between the Orthodox church in Constantinople and the Bulgarian Orthodox church, which was now free to develop as the Bulgarian national church. 
7. Venbrux, Eric; Quartier, Thomas; Venhorst, Claudia; Brenda Mathijssen (September 2013). Changing European Death Ways. LIT Verlag Münster. hlm. 178. ISBN 9783643900678. Simultaneously the church tax, ministers being public servants, and the status of the Evangelical Lutheran Church of Denmark as the national church indicate that the state lends its support to the church. 
8. Britannicus (1834). The Church of England. hlm. 17. Having, in my last, arrive at the great points which I wished to establish--the apostolicity, independence, and authority of the Church of England; and that she is necessarily the National Church, because Christianity is the National Religion. 
9. Makari, Peter E. (2007). Conflict & Cooperation: Christian-Muslim Relations in Contemporary Egypt. Syracuse University Press. hlm. 42. ISBN 9780815631446. The Coptic Orthodox Church is the historic, and national, church of Egypt and is deeply tied to a monastic tradition of spiritual growth and preparation for ministry of monks and nuns, a tradition that continues to thrive. 
10. Elvy, Peter (1991). Opportunities and Limitations in Religious Broadcasting. Edinburgh: CTPI. hlm. 23. ISBN 9781870126151. Denominationally Estonia is Lutheran. During the time of national independence (1918-1940), 80% of the population belonged to the Lutheran National Church, about 17% were Orthodox Christians and the rest belonged to Free Churches. 
11. Lorance, Cody (2008). Ethnographic Chicago. hlm. 140. ISBN 9780615218625. Her findings show that the development of the national church of Ethiopia, the Ethiopian Orthodox Church, which began in the fourth century and made Christianity the state religion of Ethiopia, was also a major contributor to national development in the fields of independence, social progress, national unity and empowerment, literary development, arts, architecture, music, publication, and declaration of a national language and leadership, both spiritually and military. 
12. Proctor, James (13 May 2013). Faroe Islands. Bradt Travel Guides. hlm. 19. ISBN 9781841624563. Religion is important to the Faroese and 84% of the population belongs to the established national church in the islands, the Evangelical—Lutheran Foroya Kirkja, which has 61 churches in the Faroes and three out of every four marriages are held in one. 
13. Denmark, Finland, and Sweden. Britanncia Educational Publishing. 1 June 2013. hlm. 77. ISBN 9781615309955. One of Finland's national churches is the Evangelical Lutheran Church of Finland (Finnish: Suomen Evankelis—luterilainen—kirkko), or simply the Church of Finland. 
14. Kaplan, Robert B.; Baldauf, Richard B. (2005). Language Planning and Policy in Europe. Multilingual Matters. hlm. 147. ISBN 9781853598111. Currently, a clear majority of the population belongs to the Finnish Evangelical Lutheran Church, and 1% of the population are members of the other national church, the Finnish Orthodox Church (see Table 7). 
15. Melton, J. Gordon; Baumann, Martin (21 September 2010). Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices. ABC-CLIO. hlm. 1195. ISBN 9781598842043. The Georgian Orthodox Church (GOC) is the Eastern Orthodox Christian body that serves as the national church of the Caucasian country of Georgia. The great majority of Georgians are members of the church. 
16. Gelder, Craig Van (2008). The Missional Church and Denominations. Wm. B. Eerdmans Publishing. hlm. 71. ISBN 9780802863584. Germany's two churches (the National Church for the Protestants and the Roman Catholic Church) were “proper”with respect to their polities. 
17. Miller, James Edward (2009). The United States and the Making of Modern Greece: History and Power, 1950-1974. Univ of North Carolina Press. hlm. 12. ISBN 9780807832479. The creation of a national church of Greece, which the patriarch reluctantly recognized in 1850, set a pattern for other emerging Balkan states to form national churches independent of Constantinople. 
18. Wilcox, Jonathan; Latif, Zawiah Abdul (1 September 2006). Iceland. Marshall Cavendish. hlm. 85. ISBN 9780761420743. The National Church of Iceland, formally called the Evangelical-Lutheran Church, is the state religion, and the president of Iceland is its supreme authority. 
19. "The Roman Catholic Church is the State Church and as such enjoys the full protection of the State; other confessions shall be entitled to practise their creeds and to hold religious services to the extent consistent with morality and public order." di Wayback Machine (diarsipkan tanggal 26 March 2009) (archived from the original on 2009-03-26).
20. "Constitution of Malta (Article 2)". mjha.gov.mt. ^{[pranala nonaktif permanen]}
21. Ricardo Hernández-Forcada, "The Effect of International Treaties on Religious Freedom in Mexico". 2002 BYU L. Rev. 301(202).<l. 35, Issue 4.
22. Roberto Blancarte, "Recent Changes in Church-State Relations in Mexico: An Historical Approach." Journal of Church & State, Autumn 1993, Vo-559 (1996).
23. "Mexico Is Home To World's Second Largest Catholic Population". dari versi asli tanggal 2023-03-30. Diakses tanggal 2019-08-27. 
24. Ajami, Fouad (30 May 2012). The Syrian Rebellion. Hoover Press. hlm. 70. ISBN 9780817915063. The Maronite Church is a national church. Its creed is attachment to Lebanon and its independence. The founding ethos of the Maronites is their migration from the Syrian plains to the freedom and “purity” of their home in Mount Lebanon. 
25. Rae, Heather (15 August 2002). State Identities and the Homogenisation of Peoples. Cambridge University Press. hlm. 278. ISBN 9780521797085. The creation of a national Church was also central to building national identity, with the Macedonian Orthodox Church (MOC) established in 1967, much to the outrage of the Serbian Orthodox Church. 
26. Joshua Project (2018). "Ethnic People Groups of Monaco". Joshua Project. dari versi asli tanggal 2013-11-05. Diakses tanggal 21 December 2018. 
27. Cristofori, Rinaldo; Ferrari, Silvio (28 February 2013). Law and Religion in the 21st Century: Relations between States and Religious Communities. Ashgate Publishing, Ltd. hlm. 194. ISBN 9781409497332. The State shall support all religious communities including the Church of Norway on an equal footing, but the Church of Norway shall 'remain the people's Church and is as such supported by the State', thereby upholding its function as a national Church. 
28. (PDF). Diarsipkan dari versi asli (PDF) tanggal 2015-07-24. Diakses tanggal 2019-08-27. Within an independent and autonomous system, the State recognizes the Catholic Church as an important element in the historical, cultural, and moral formation of Peru and lends it its cooperation. The State respects other denominations and may establish forms of collaboration with them. 
29. "Poland's church struggles to contain its latest crisis". dari versi asli tanggal 2022-07-03. Diakses tanggal 2019-08-27. 
30. "Salinan arsip". dari versi asli tanggal 2023-02-14. Diakses tanggal 2019-08-27. 
31. "Is Poland Still a Catholic Stronghold?". dari versi asli tanggal 2023-03-23. Diakses tanggal 2019-08-27. 
32. "The Constitution of the Republic of Poland". 1997-04-02. dari versi asli tanggal 2003-04-12. Diakses tanggal 2019-08-27. The relations between the Republic of Poland and the Roman Catholic Church shall be determined by international treaty concluded with the Holy See, and by statute. The relations between the Republic of Poland and other churches and religious organizations shall be determined by statutes adopted pursuant to agreements concluded between their appropriate representatives and the Council of Ministers. 
33. Cornelio, Jayeel Serrano (12 July 2016). Being Catholic in the Contemporary Philippines: Young People Reinterpreting Religion. Routledge. ISBN 978-1138803343. 
34. Prizel, Ilya (13 August 1998). National Identity and Foreign Policy: Nationalism and Leadership in Poland, Russia and Ukraine. Cambridge University Press. hlm. 155. ISBN 9780521576970. Although nominally a national church, the Russian Orthodox Church developed from a defensive, nativist institution to the ideological foundation of an imperial idea. 
35. Morton, Andrew R. (1994). God's Will in a Time of Crisis: A Colloquium Celebrating the 50th Anniversary of the Baillie Commission. Edinburgh: CTPI. hlm. 14. ISBN 9781870126274. In October 1929, the Established Church and the United Free Church were united to form the national Church of Scotland. 
36. Tomasevich, Jozo (1 January 1975). The Chetniks. Stanford University Press. hlm. 176. ISBN 9780804708579. He also had the support of the Serbian Orthodox Church, which as a national church long identified with the national destiny and aspirations of the Serbian people was naturally inclined to identify itself with the movement that had the backing of the king and the Servian-dominated government-in-exile. 
37. Spanish Catholicism: an Historical Overview Stanley Payne - University Of Wisconsin Press - 1984 ISBN 0299098044
38. Gilley, Sheridan; Stanley, Brian (2006). The Cambridge History of Christianity: Volume 8, World Christianities C.1815-c.1914. Cambridge University Press. hlm. 354. ISBN 9780521814560. The Church of Sweden could be characterised as 'national church' or 'folk church', but not as 'state church', because the independence of the church was expressed by the establishment of a Church Assembly in 1863. 
39. West, Barbara A. (1 January 2009). Encyclopedia of the Peoples of Asia and Oceania. Infobase Publishing. hlm. 845. ISBN 9781438119137. A second important cultural feature of the Tuvaluan nation is the centrality of the national church, the Ekalesia o Tuvalu, or Church of Tuvalu, in which up to 97 percent of the population claims membership. 
40. Velychenko, Stephen (1 January 1992). National History as Cultural Process: A Survey of the Interpretations of Ukraine's Past in Polish, Russian, and Ukrainian Historical Writing from the Earliest Times to 1914. Canadian Institute of Ukrainian Studies Press. hlm. 199. ISBN 9780920862759. For this reason the Ukrainian Orthodox Church was the true democratic national church of the Ukrainian nation. 
41. Barth, Ethnics, ed. Braun, transl. Bromiley, New York, 1981, p. 305.

• William Reed Huntington, A national church, Bedell lectures, Scribner's, 1897.